By Alber, Drotbohm, Erdmute Alber, Heike Drotbohm
Drawing on ethnographic case stories from varied international parts, this booklet explores the concept of care from an anthropological viewpoint.
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Extra resources for Anthropological Perspectives on Care: Work, Kinship, and the Life-Course
Of all the returnees I visited that year, none had taken up formal work. Instead, all were busy with caregiving tasks in their family homes—if not taking care of grandchildren, then of ailing parents, also cooking, cleaning, and so on. If they had managed to save some money from working abroad, they were able to outsource some domestic tasks, such as doing the laundry, while also being expected to continue to contribute ﬁnancially to relatives’ or even neighbors’ weddings, hospital bills, or emergency expenses.
In order to fully grasp the relevance of Filipina migrants’ care practices in Israel, one has to go beyond the narrow focus on the relationship between the giver and the recipient of care within more or less formalized Claudia Liebelt 31 work arrangements. The Filipina caregiver, who typically lives in the employer’s home for six days a week, and the Israeli employer are each integrated into a complex web of social relationships that shapes their everyday lives together. Not least, caring relationships develop between the caregiver and the recipient’s extended family.
The Gift: The Form and Reason for Exchange in Archaic Societies. London: Routledge. Miller, Daniel. 1995. ” Annual Review of Anthropology 24: 141–161. Nakano Glenn, Evelyn. 2000. ” Contemporary Sociology 29 (1): 84–94. Parreñas, Rhacel Salazar. 2005. Children of Global Migration: Transnational Families and Gendered Woes. Stanford: Stanford University Press. Pingol, Alicia. 2001. Remaking Masculinities: Identity, Power, and Gender Dynamics in Families with Migrant Wives and Househusbands. Quezon City: UP Center for Women’s Studies.
Anthropological Perspectives on Care: Work, Kinship, and the Life-Course by Alber, Drotbohm, Erdmute Alber, Heike Drotbohm