By Harry Blamires (auth.)
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Extra info for A History of Literary Criticism
This was the door through which a flood of healthy rational speculation entered the realm of Christian theorising about God's world. It ensured that for centuries secular philosophical ratiocination could be accommodated within the Christian synthesis. It did not in Aquinas himself produce any systematic theory. Nevertheless he had something to say about the nature of beauty. A good thing is a beautiful thing, for both epithets have the same basis in reality, the possession of form; and this is why the good is esteemed beautiful.
4 When men go in search of what is immutable, Augustine declares, they arrive 'at knowledge of God the Creator by means of the things which He created'. We spoke of St Augustine as a fit representative of the historical development which pushed literary criticism out of the domain of intellectual life for several centuries. l224-74) as representative of the intellectual development which was to make literary criticism possible again. For Aquinas effected within the intellectual life of Christendom the full re-establishment of what was valuable and relevant in the philosophy of Aristotle.
Cicero's technical advice does not rise above the obvious. It is clear from what he says that one of the charges which the orator had to defend himself against was that he was not a specialist in any of the fields in which he could be called upon to operate persuasively in the courts. Though the De Oratore is written in the form of a dialogue, it is not difficult to ascertain which speaker's view represents Cicero's own. And he argues here that the good orator has to be able to operate wisely and persuasively whatever his subject.
A History of Literary Criticism by Harry Blamires (auth.)